We know that we have passed from death to life. Meaning?
A C
We have assurance of salvation if we love our brothers and sisters in Christ.
pretty asian girl
when we accept Jesus Christ as our Lord and savior, repent and obey Him in our lives
elj2017c
The Father is the Life-Giver, and he has shown this in the past by empowering men to resurrect individuals. Jesus continues: “Just as the Father raises the dead up and makes them alive, so the Son also makes alive whomever he wants to.” (John 5:21) This meaningful statement gives hope for the future! Even now, the Son is raising the dead in a spiritual sense. Hence, Jesus says: “Whoever hears my word and believes the One who sent me has everlasting life, and he does not come into judgment but has passed over from death to life.”—John 5:24.
sparrow
It means when you die, you will go to Heaven. You will merely be passing through Death, but actually go on the live an everlasting life in Heaven.
Raja
It is not correct. It means the reincarnation. Reincarnation is not at all possible. To form a reincarnation all spirits which lived with a body must possess another person together. Then only he/she can feel same thing of the demised person. But this is not happening because the spirits never stay together to haunt or possess another. They go searching new bodies. Rarely there might have been certain cases but I think it had changed after some time. Spirits during their life time live with many bodies (one after another). Their memories sometimes affects the person. This is natural. This is not enough to believe that there is rebirth. No one returns after death. A human's life ends with his/her own body. DETAILS: God doesn't watch each and every human being at the same time and cannot live with each and everyone to guide them. These works are done by the spirits. God had created different kinds of spirits for various purposes. He had made the spirits to watch, guide and determine the destiny of the human beings from their daily activities, talks and thoughts too. Your past determines your present and your present determines your future. God has given freewill to all creatures including human beings. According to this, all human beings have all right to live a life as they wish. But if it happens to be bad and hurts someone, they have to face the consequences. These consequences are created by spirits. It's a natural system. After death no one lives in any form. Heaven and hell are only for spirits, not for human beings. Spirits are separate elements. A human being is not a single spirit. A human being doesn't have a spiritual body. A human being during his/her lifetime is living with many spirits which have joined one by one since birth. They are knowledge, skills, feelings, emotions, interests and everything. Even thoughts are not your own. For example, when you want to take a decision on a subject, one after another the spirits think and you just listen, choose or reject the ideas which they transmit to your mind through your brain in the form of thoughts. Brain is just a media to connect the spirits to your mind. A mind is just a computer's mind. After the destruction of a computer completely you will not get it's mind. The same is the case with the human beings. Soul is nothing but an energy needed for the functionality of a body. It is not a spirit or anything else. All human beings are just robots made of flesh and bones and toys of the spirits for their games.
7Flightsup
Generally, nobody knows in the common people. But then there's 7000 on the inner planes, and there's people who actually remember their past lives that know. And I wouldn't call what they come back from as being dead, nothing dies but God. When people die they just drop their physical bodies because once consciousness evolves, it can't be destroyed, and consciousness comes from the soul, which is God.
glenda: passed from death to life1 John 3
passed from death to life1 John 3:14 Wee know that wee haue passed from death vnto life, because wee loue the brethren: he that loueth not his brother, abideth in death.The apostle admires the love of God in making believers his children. (1,2) The purifying influence of the hope of seeing Christ, and the danger of pretending to this, and living in sin. (3-10) Love to the brethren is the character of real Christians. (11-15) That love described by its actings. (16-21) The advantage of faith, love, and obedience. (22-24)1,2 Little does the world know of the happiness of the real followers of Christ. Little does the world think that these poor, humble, despised ones, are favourites of God, and will dwell in heaven. Let the followers of Christ be content with hard fare here, since they are in a land of strangers, where their Lord was so badly treated before them. The sons of God must walk by faith, and live by hope. They may well wait in faith, hope, and earnest desire, for the revelation of the Lord Jesus. The sons of God will be known, and be made manifest by likeness to their Head. They shall be transformed into the same image, by their view of him.3-10 The sons of God know that their Lord is of purer eyes than to allow any thing unholy and impure to dwell with him. It is the hope of hypocrites, not of the sons of God, that makes allowance for gratifying impure desires and lusts. May we be followers of him as his dear children, thus show our sense of his unspeakable mercy, and express that obedient, grateful, humble mind which becomes us. Sin is the rejecting the Divine law. In him, that is, in Christ, was no sin. All the sinless weaknesses that were consequences of the fall, he took; that is, all those infirmities of mind or body which subject man to suffering, and expose him to temptation. But our moral infirmities, our proneness to sin, he had not. He that abides in Christ, continues not in the practice of sin. Renouncing sin is the great proof of spiritual union with, continuance in, and saving knowledge of the Lord Christ. Beware of self-deceit. He that doeth righteousness is righteous, and to be a follower of Christ, shows an interest by faith in his obedience and sufferings. But a man cannot act like the devil, and at the same time be a disciple of Christ Jesus. Let us not serve or indulge what the Son of God came to destroy. To be born of God is to be inwardly renewed by the power of the Spirit of God. Renewing grace is an abiding principle. Religion is not an art, a matter of dexterity and skill, but a new nature. And the regenerate person cannot sin as he did before he was born of God, and as others do who are not born again. There is that light in his mind, which shows him the evil and malignity of sin. There is that bias upon his heart, which disposes him to loathe and hate sin. There is the spiritual principle that opposes sinful acts. And there is repentance for sin, if committed. It goes against him to sin with forethought. The children of God and the children of the devil have their distinct characters. The seed of the serpent are known by neglect of religion, and by their hating real Christians. He only is righteous before God, as a justified believer, who is taught and disposed to righteousness by the Holy Spirit. In this the children of God are manifest, and the children of the devil. May all professors of the gospel lay these truths to heart, and try themselves by them.11-15 We should love the Lord Jesus, value his love, and therefore love all our brethren in Christ. This love is the special fruit of our faith, and a certain sign of our being born again. But none who rightly know the heart of man, can wonder at the contempt and enmity of ungodly people against the children of God. We know that we are passed from death to life: we may know it by the evidences of our faith in Christ, of which love to our brethren is one. It is not zeal for a party in the common religion, or affection for those who are of the same name and sentiments with ourselves. The life of grace in the heart of a regenerate person, is the beginning and first principle of a life of glory, whereof they must be destitute who hate their brother in their hearts.16-21 Here is the condescension, the miracle, the mystery of Divine love, that God would redeem the church with his own blood. Surely we should love those whom God has loved, and so loved. The Holy Spirit, grieved at selfishness, will leave the selfish heart without comfort, and full of darkness and terror. By what can it be known that a man has a true sense of the love of Christ for perishing sinners, or that the love of God has been planted in his heart by the Holy Spirit, if the love of the world and its good overcomes the feelings of compassion to a perishing brother? Every instance of this selfishness must weaken the evidences of a man's conversion; when habitual and allowed, it must decide against him. If conscience condemn us in known sin, or the neglect of known duty, God does so too. Let conscience therefore be well-informed, be heard, and diligently attended to.22-24 When believers had confidence towards God, through the Spirit of adoption, and by faith in the great High Priest, they might ask what they would of their reconciled Father. They would receive it, if good for them. And as good-will to men was proclaimed from heaven, so good-will to men, particularly to the brethren, must be in the hearts of those who go to God and heaven. He who thus follows Christ, dwells in Him as his ark, refuge, and rest, and in the Father through him. This union between Christ and the souls of believers, is by the Spirit he has given them. A man may believe that God is gracious before he knows it; yet when faith has laid hold on the promises, it sets reason to work. This Spirit of God works a change; in all true Christians it changes from the power of Satan to the power of God. Consider, believer, how it changes thy heart. Dost not thou long for peace with God? Wouldst thou not forego all the world for it? No profit, pleasure, or preferment shall hinder thee from following Christ. This salvation is built upon Divine testimony, even the Spirit of God.
j
The last enemy to be overcome is death (of the soul). This is accomplished by "resurrecting daily" (per dying to materialism ego daily). One may also "ascend daily." The general process is well-put by C. S. Lewis in his novella "The Great Divorce;" such "Pilgrim's Progress" occurs on a daily, nightly, basis, as the soul rises to meet her Lord in the "air" or "mental" plane, per "letting this Mind abide in you, which was also in Christ Jesus." This "second coming" of the Lord is likened unto a bride greeting her groom, and/or as graduating from earth's schoolroom.
Jake No Chat
Being reborn again.